{"id":795,"date":"2019-08-17T14:06:29","date_gmt":"2019-08-17T08:36:29","guid":{"rendered":"http:\/\/www.suriyakantha.org\/blog\/?p=795"},"modified":"2019-09-25T12:25:21","modified_gmt":"2019-09-25T06:55:21","slug":"au-premier-regard-bouddha-la-legende-doree","status":"publish","type":"post","link":"http:\/\/www.suriyakantha.org\/blog\/2019\/08\/17\/au-premier-regard-bouddha-la-legende-doree\/","title":{"rendered":"Au premier regard&#8230; \u00ab\u00a0Bouddha, la l\u00e9gende dor\u00e9e.\u00a0\u00bb"},"content":{"rendered":"\n<!--more-->\n\n\n\n<p style=\"text-align:left\"><em><strong>Paris brille de ses expositions&#8230;<br>Mon premier regard se porte sur l&rsquo;exposition exceptionnelle du <\/strong><\/em><br><em><strong>Mus\u00e9e Guimet &#8211; lieu magique s&rsquo;il en est <\/strong><\/em><br><em><strong>pour tous les amoureux de l&rsquo;Asie.<\/strong><\/em><\/p>\n\n\n\n<p style=\"text-align:left\"><strong><a href=\"https:\/\/www.guimet.fr\/event\/expobouddha\/\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"Mus\u00e9e national des arts asiatiques \u2013 Guimet&nbsp; (s\u2019ouvre dans un nouvel onglet)\">Mus\u00e9e national des arts asiatiques \u2013 Guimet&nbsp;<\/a><\/strong><br>6, place d\u2019I\u00e9na, 75116 Paris<br><strong>Information<\/strong>&nbsp;: 01 56 52 54 33<br>Jusqu&rsquo;au 4 novembre 2019<\/p>\n\n\n\n<p>Textes Mus\u00e9e Guimet<br>Illustrations: Collection <a href=\"http:\/\/www.suriyakantha.org\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"SURIYAKANTHA (s\u2019ouvre dans un nouvel onglet)\">SURIYAKANTHA<\/a><\/p>\n\n\n\n<p><strong>Pour la premi\u00e8re fois en France une exposition \u00e9v\u00e9nement est consacr\u00e9e \u00e0 la vie du Bouddha et \u00e0 la diffusion du bouddhisme en Asie<\/strong>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"576\" src=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/GV-LANKA-1024x576.jpg\" alt=\"\" class=\"wp-image-801\" srcset=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/GV-LANKA-1024x576.jpg 1024w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/GV-LANKA-300x169.jpg 300w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/GV-LANKA-768x432.jpg 768w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><figcaption>Lankathilaka Rajamahavihara Sri Lanka (Coll Suriyakantha \/ Pic G\u00e9rald Vuillien)<\/figcaption><\/figure>\n\n\n\n<p>L&rsquo;exposition pr\u00e9sente 159 \u0153uvres qui r\u00e9v\u00e8le les similitudes, l\u2019originalit\u00e9 et la diversit\u00e9 des arts d\u00e9clin\u00e9es dans les divers pays d\u2019Asie, de l\u2019Afghanistan au Japon et de la Chine \u00e0 l\u2019Indon\u00e9sie.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"683\" src=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/GV-HENDENIYA-1024x683.jpg\" alt=\"\" class=\"wp-image-806\" srcset=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/GV-HENDENIYA-1024x683.jpg 1024w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/GV-HENDENIYA-300x200.jpg 300w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/GV-HENDENIYA-768x512.jpg 768w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><figcaption>Hendeniya Rajamahavihara Sri Lanka (Coll Suriyakantha \/ Pic G\u00e9rald Vuillien)<\/figcaption><\/figure>\n\n\n\n<p>Quatri\u00e8me religion au monde en nombre de fid\u00e8les, derri\u00e8re le&nbsp;christianisme, l\u2019islam et l\u2019hindouisme, le bouddhisme repr\u00e9sente le&nbsp;v\u00e9ritable fil conducteur du parcours mus\u00e9ographique qui se d\u00e9coupe&nbsp;en dix s\u00e9quences, depuis les sc\u00e8nes des vies ant\u00e9rieures (Jataka) jusqu\u2019\u00e0&nbsp;l\u2019esth\u00e9tisme de l\u2019image du Bouddha en Asie, en passant par le premier&nbsp;sermon et la communaut\u00e9 monastique (dont les arhat). <\/p>\n\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"683\" src=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/GV-DIYA-1024x683.jpg\" alt=\"\" class=\"wp-image-808\" srcset=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/GV-DIYA-1024x683.jpg 1024w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/GV-DIYA-300x200.jpg 300w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/GV-DIYA-768x512.jpg 768w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><figcaption>Diyakelinawela Rajamahavihara Sri Lanka (Coll Suriyakantha \/ <br>Pic G\u00e9rald Vuillien)<\/figcaption><\/figure>\n\n\n\n<p>Ainsi sont&nbsp;rappel\u00e9es les circonstances de l\u2019apparition du bouddhisme en Inde,&nbsp;aux environs du 5e si\u00e8cle avant J.-C., puis l\u2019\u00e9vocation de la \u00ab Bonne&nbsp;Loi \u00bb et les principales \u00e9volutions doctrinales qui ont marqu\u00e9 son&nbsp;d\u00e9veloppement : <br>bouddhisme ancien (<em>Theravada<\/em>), <br>bouddhisme du&nbsp;grand v\u00e9hicule (<em>Mahayana<\/em>) et <br>bouddhisme du v\u00e9hicule de diamant&nbsp;(<em>Vajrayana<\/em>).<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"683\" src=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/B-COLL-SK-1024x683.jpg\" alt=\"\" class=\"wp-image-810\" srcset=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/B-COLL-SK-1024x683.jpg 1024w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/B-COLL-SK-300x200.jpg 300w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/B-COLL-SK-768x512.jpg 768w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/08\/B-COLL-SK.jpg 2000w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><figcaption>Coll Suriyakantha \/ Pic Janaka Samarakoon<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":803,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","footnotes":""},"categories":[9],"tags":[],"class_list":["post-795","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-art-et-culture"],"_links":{"self":[{"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/posts\/795","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/comments?post=795"}],"version-history":[{"count":21,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/posts\/795\/revisions"}],"predecessor-version":[{"id":1003,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/posts\/795\/revisions\/1003"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/media\/803"}],"wp:attachment":[{"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/media?parent=795"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/categories?post=795"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/tags?post=795"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}