{"id":574,"date":"2019-04-18T13:11:21","date_gmt":"2019-04-18T07:41:21","guid":{"rendered":"http:\/\/www.suriyakantha.org\/blog\/?p=574"},"modified":"2019-07-27T12:15:41","modified_gmt":"2019-07-27T06:45:41","slug":"hugo-ruskin-viollet-le-duc-au-chevet-de-notre-dame","status":"publish","type":"post","link":"http:\/\/www.suriyakantha.org\/blog\/2019\/04\/18\/hugo-ruskin-viollet-le-duc-au-chevet-de-notre-dame\/","title":{"rendered":"Hugo, Ruskin, Viollet Le Duc au chevet de Notre Dame&#8230;"},"content":{"rendered":"\n<!--more-->\n\n\n\n<h4 class=\"wp-block-heading\"><strong>VICTOR HUGO (1802-1885)<\/strong><\/h4>\n\n\n\n<p>\u00ab&nbsp;O fran\u00e7ais, respectons ces restes !<br>Le ciel b\u00e9nit les fils pieux<br>Qui gardent, dans leurs jours funestes,<br>L\u2019h\u00e9ritage de leurs a\u00efeux.&nbsp;\u00bb<\/p>\n\n\n\n<p>For&nbsp;Victor Hugo,&nbsp;the essence of the cathedral was to be found in its chimeric nature.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>\u00ab&nbsp;Everything is merged, combined, amalgamated in Notre-Dame.\u201d<\/p><cite>Victor Hugo<\/cite><\/blockquote>\n\n\n\n<p>This burden of meaning and symbolism embedded in architecture is key to the story that Notre Dame tells and will continue to tell\u2014the most important role of the monument.&nbsp;<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>Future designs should take this in mind, and contribute purposefully to the millennial history of the cathedral and its city. Paris, a city known for its controversial architectural interventions\u2014including the Eiffel Tower, the Louvre Pyramid, and the complete reconstruction of the city core under Napoleon III\u2014can be successful if it embraces this approach.&nbsp;<\/p><cite>Why Notre-Dame Should Not Be Rebuilt As It Was<br> Juan Sebastian Pinto<br> Architect&nbsp;&nbsp;\/ Forbes<\/cite><\/blockquote>\n\n\n\n<h4 class=\"wp-block-heading\">CHARLES, COMTE DE MONTALEMBERT&nbsp;(1810-1870)<\/h4>\n\n\n\n<p>HOMME POLITIQUE ET HISTORIEN\u2026<\/p>\n\n\n\n<p>Il relate la vive impression laiss\u00e9e par une conversation avec Victor Hugo en 1830..<\/p>\n\n\n\n<p>Alors que ce dernier ach\u00e8ve&nbsp;Notre-Dame de Paris,&nbsp;\u00ab il s\u2019est mis \u00e0 nous parler d\u2019architecture. Il a \u00e9t\u00e9 admirable et quant \u00e0 moi il m\u2019a ouvert une carri\u00e8re qui m\u2019\u00e9tait inconnue.\u00bb (Journal intime, 16 juillet 1830).<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>\u201cLes monuments du pass\u00e9 sont les auxiliaires essentiels des \u00e9tudes historiques ; ce sont des t\u00e9moins toujours vivants qu\u2019il faut chaque jour invoquer, consulter, et sur lesquels on ne saurait veiller avec trop de sollicitude.\u00a0\u00bb<\/p><cite>Montalembert<br> Discours prononc\u00e9 \u00e0 la Chambre des Pairs<br> le 26 juillet 1847.<\/cite><\/blockquote>\n\n\n\n<h4 class=\"wp-block-heading\">ANATOLE LEROY-BEAULIEU (1842-1912)<\/h4>\n\n\n\n<p>MEMBRE DE L\u2019INSTITUT<\/p>\n\n\n\n<p>Bien des \u00e9glises de France ont \u00e9t\u00e9 restaur\u00e9es depuis un demi-si\u00e8cle, sous le Second Empire surtout ; dans ce nombre, il y en a peu qui n\u2019aient subi quelques alt\u00e9rations, quelques corrections plus ou moins graves. Aux yeux de la foule, ces modifications ont souvent \u00e9t\u00e9 insensibles, parfois m\u00eame elles ont&nbsp;&nbsp;paru dignes d\u2019\u00e9loges ; aux yeux de l\u2019arch\u00e9ologue, aux yeux de l\u2019homme pr\u00e9occup\u00e9 de l\u2019histoire et des souvenirs du pass\u00e9, elles ont toujours \u00e9t\u00e9 regrettables, parfois elles ont \u00e9t\u00e9 irr\u00e9parables.<\/p>\n\n\n\n<p><strong>Dans un monument historique<br>Il ne devrait y avoir de tol\u00e9r\u00e9 que les<\/strong><strong><br>changements imp\u00e9rieusement<br>exig\u00e9s par le but de l\u2019\u00e9difice,<br>ou par la solidit\u00e9 de la construction.<\/strong><\/p>\n\n\n\n<p>Un monument n\u2019est pas seulement une oeuvre d\u2019art destin\u00e9e \u00e0 charmer l\u2019oeil,&nbsp;<strong>un monument est un document<\/strong>&nbsp;(\u2026)<br>La falsification des monuments de pierre n\u2019est gu\u00e8re plus excusable que celle des monuments \u00e9crits ; la main qui les restaure n\u2019a pas le droit d\u2019en d\u00e9naturer le texte.<\/p>\n\n\n\n<p>Restaurer une \u00e9glise ou un ch\u00e2teau dans le style du temps, c\u2019est l\u00e0 un mot admirable pour la foule ; c\u2019est m\u00eame une chose excellente pour l\u2019oeil d\u2019un amateur ; pour l\u2019histoire et pour l\u2019arch\u00e9ologie, c\u2019est une bien pauvre garantie.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p><strong>Que font nos architectes quand, sous pr\u00e9texte de les remettre en \u00e9tat, ils corrigent et modifient nos anciennes cath\u00e9drales ?<\/strong><\/p><cite><em>La Restauration de nos monuments historiques<br>devant l\u2019art et devant le budget<br><strong>La Revue des Deux-Mondes<\/strong><br>1er d\u00e9cembre 1874<\/em><\/cite><\/blockquote>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>JOHN RUSKIN (1819-1900)<\/strong><\/h4>\n\n\n\n<p><strong>ART CRITIC<\/strong><\/p>\n\n\n\n<p>Do not let us deceive ourselves in this important matter; it is&nbsp; as impossible as to&nbsp;raise the dead, to restore anything that has ever been&nbsp;great or beautiful in architecture.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"820\" height=\"550\" src=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/04\/RUSKIN.jpg\" alt=\"\" class=\"wp-image-368\" srcset=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/04\/RUSKIN.jpg 820w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/04\/RUSKIN-300x201.jpg 300w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/04\/RUSKIN-768x515.jpg 768w\" sizes=\"auto, (max-width: 820px) 100vw, 820px\" \/><figcaption><strong>JOHN RUSKIN (1819-1900)<\/strong><\/figcaption><\/figure>\n\n\n\n<p>I must not leave the&nbsp;truth unstated, that it is again no question of expediency or feeling whether we shall preserve the buildings of past times or not. We have no right whatever&nbsp;to touch them. They are not ours. They belong&nbsp;partly to those who built them, and partly to all the&nbsp;generations of mankind who are to follow us. Thedead have still their right in them : that which they&nbsp;laboured for, the praise of achievement or the expression of religious feeling, or whatsoever else it might be&nbsp;which in those buildings they intended to be permanent, we have no right to obliterate.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>The greatest glory of a building is not in its stones, nor in its gold. Its glory is in its Age, and in that deep sense of voicefulness, of stern watching, of mysterious sympathy\u2026 which we feel in walls that have long been washed by the passing waves of humanity.<\/p><cite>John Ruskin<\/cite><\/blockquote>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>EUGENE VIOLLET LE DUC (1814-1879)<\/strong><\/h4>\n\n\n\n<p><strong>ARCHITECTE<\/strong><\/p>\n\n\n\n<p>In opposition&nbsp; to his ruin-adoring contemporary John Ruskin, Viollet-le-Duc was an advocate for&nbsp;<strong>restoration projects that could provide faithful but distinct contributions to original designs<\/strong>\u2014and he rescued many of Europe\u2019s finest Medieval buildings by doing so.&nbsp;<br>His inside-out, function-first vision lives on in much of contemporary architecture being built around the world today.<\/p>\n\n\n\n<p><em>Il choisit d\u2019\u00eatre architecte, mais dans son m\u00e9tier il sera autodidacte\u2026<br>A dix-sept ans, il refuse d\u2019entrer \u00e0 l\u2019Ecole des Beaux-Arts.&nbsp;<br>Il voyage et observe, en France, et alors \u00e2g\u00e9 de vingt et un ans en Italie\u2026&nbsp;<br>Rien n\u2019\u00e9chappe \u00e0 ses notes, \u00e0 son crayon, \u00e0 sa m\u00e9moire\u2026<br>A vingt quatre ans, il entre au service de l\u2019Etat et deux ans plus tard c\u2019est V\u00e9zelay\u2026<br><\/em><strong>1848, il se voit confier la restauration de Notre-Dame<\/strong>.&nbsp;<br>Il a trente-quatre ans, c\u2019est la cons\u00e9cration\u2026<br>A quarante ans, il jouit de l\u2019amiti\u00e9 du prince : il est indiscut\u00e9, c\u2019est un r\u00e8gne de quinze ans.<br>Puis viendra l\u2019amertume des jours de la d\u00e9faite, des projets bris\u00e9s, de l\u2019indiff\u00e9rence du pouvoir.<br>Il meurt avant le seuil de la vieillesse, \u00e0 soixante-cinq ans.<\/p>\n\n\n\n<p><em><strong>Pour lui, le Moyen Age \u00e9tait une pens\u00e9e dont on devait prendre le relais et non un style de surface.<br><\/strong><\/em><strong><em>C\u2019\u00e9tait un esprit qu\u2019il fallait ranimer par le souffle du moment.<\/em><\/strong><\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>La cath\u00e9drale de Paris, commenc\u00e9e en 1163, \u00e9tait achev\u00e9e vers 1235, toute les constructions post\u00e9rieures n\u2019ayant fait que modifier son plan primitif\u2026<\/p><p>L\u2019ex\u00e9cution du voeu de Louis XIII ouvrit en 1699 une s\u00e9rie de changements et de mutilations qui se sont succ\u00e9d\u00e9 jusqu\u2019\u00e0 nos jours.<\/p><p>Toutefois, depuis 1845, une restauration compl\u00e8te, con\u00e7ue et ex\u00e9cut\u00e9e avec autant de soin que d\u2019intelligence et de go\u00fbt, a r\u00e9par\u00e9 les outrages que les deux derniers si\u00e8cles avaient fait subir au v\u00e9n\u00e9rable \u00e9difice.<br><strong>M. Viollet-le-Duc<\/strong>, l\u2019architecte de nos jours qui a le plus \u00e9tudi\u00e9 et le mieux compris le Moyen Age, fut charg\u00e9 de la direction des travaux\u2026<\/p><p>Les travaux, pouss\u00e9s avec activit\u00e9, \u00e9taient achev\u00e9s, \u00e0 l\u2019int\u00e9rieur, en 1864<br>(\u2026)<br>L\u2019\u00e9glise enti\u00e8re est construite en bonnes pierres de taille provenant des carri\u00e8res des environs de Paris. Une charpente \u00e9norme en bois de ch\u00eane, longue de 119 m\u00e8res et qu\u2019on appelle la for\u00eat, soutient la couverture en plomb de toute la partie haute du monument.<\/p><p>Cette couverture se compose de 1236 tables de plomb, dont chacune a 3 m\u00e8tres de longueur sur 1 m\u00e8tre de largeur, et dont le poids total est \u00e9valu\u00e9 \u00e0 210 120 kilogrammes.<\/p><cite>Adolphe Joanne, Paris Illustr\u00e9, Hachette, 1876.<\/cite><\/blockquote>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>Les monuments, les tableaux, les statues, les livres, les traditions, les l\u00e9gendes, les chants, la musique, la po\u00e9sie, le th\u00e9\u00e2tre, sont les accumulateurs qui emmagasinent ce que l\u2019\u00e2me des peuples a con\u00e7u de plus beau, de meilleur, de plus profond au cours des temps, et, de ces \u00e9nergies concentr\u00e9es, jaillit l\u2019\u00e9tincelle qui donne un \u00e9lan aux aspirations de la nation.<\/p><cite>Charles Buls (1837-1914)<br>Ancien Bourgmestre de Bruxelles<\/cite><\/blockquote>\n\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"376\" height=\"1024\" src=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/04\/FLECHE-376x1024.jpg\" alt=\"\" class=\"wp-image-376\" srcset=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/04\/FLECHE-376x1024.jpg 376w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/04\/FLECHE-110x300.jpg 110w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/04\/FLECHE-768x2094.jpg 768w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2019\/04\/FLECHE.jpg 1800w\" sizes=\"auto, (max-width: 376px) 100vw, 376px\" \/><figcaption>Projet de fl\u00e8che, dessin de Viollet le Duc<\/figcaption><\/figure>\n\n\n\n<p><br><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":319,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","footnotes":""},"categories":[9],"tags":[],"class_list":["post-574","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-art-et-culture"],"_links":{"self":[{"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/posts\/574","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/comments?post=574"}],"version-history":[{"count":4,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/posts\/574\/revisions"}],"predecessor-version":[{"id":634,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/posts\/574\/revisions\/634"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/media\/319"}],"wp:attachment":[{"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/media?parent=574"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/categories?post=574"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/tags?post=574"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}