{"id":1526,"date":"2021-12-02T08:10:07","date_gmt":"2021-12-02T02:40:07","guid":{"rendered":"http:\/\/www.suriyakantha.org\/blog\/?p=1526"},"modified":"2021-12-02T08:10:10","modified_gmt":"2021-12-02T02:40:10","slug":"thomas-merton-sri-lanka-son-dernier-voyage-4","status":"publish","type":"post","link":"http:\/\/www.suriyakantha.org\/blog\/2021\/12\/02\/thomas-merton-sri-lanka-son-dernier-voyage-4\/","title":{"rendered":"Thomas Merton &#8211; Sri Lanka, son dernier voyage&#8230; (4)"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<h2 class=\"has-text-align-center has-luminous-vivid-orange-color has-text-color wp-block-heading\">Then the silence of the extraordinary faces.<\/h2>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"682\" src=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2021\/11\/POLONNARUWA-1024x682.jpeg\" alt=\"\" class=\"wp-image-1531\" srcset=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2021\/11\/POLONNARUWA-980x653.jpeg 980w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2021\/11\/POLONNARUWA-480x320.jpeg 480w\" sizes=\"auto, ((min-width: 0px) and (max-width: 480px)) 480px, ((min-width: 481px) and (max-width: 980px)) 980px, (min-width: 981px) 1024px, 100vw\" \/><\/figure>\n\n\n\n<h2 class=\"has-text-align-left wp-block-heading\"><strong>&nbsp; &nbsp; &nbsp;<\/strong>Polonnaruwa&nbsp;<strong>2  December 1968<\/strong><\/h2>\n\n\n\n<p class=\"has-text-align-right\" style=\"font-size:22px\">I visited Polonnaruwa on Monday.<br>Heavy rain in Kandy, <br>and on all the valleys and paddy land&#8230;<br>as we go down to the eastern plains.<\/p>\n\n\n\n<p class=\"has-text-align-center\" style=\"font-size:22px\">Polonnaruwa under trees<br>The path dips down to Gal Vihara&#8230;<br>Barefoot and undisturbed,<br>My feet in wet grass, wet sand&#8230;<\/p>\n\n\n\n<h1 class=\"has-text-align-center has-luminous-vivid-orange-color has-text-color wp-block-heading\">Then the SILENCE of the extraordinary faces<\/h1>\n\n\n\n<p class=\"has-text-align-center\" style=\"font-size:22px\">I was knocked over with a rush<br>of relief and thankfulness<br>at the obvious clarity of the figures<br>and the fluidity of shape and line&#8230;<\/p>\n\n\n\n<p style=\"font-size:22px\">I don&rsquo;t know  when in my life I have ever had<br>such a sense of beauty and spiritual validity<br>running together in one aesthetic<br><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile\" style=\"grid-template-columns:auto 44%\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"739\" height=\"599\" src=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2021\/12\/Gal_Viharaya_02.jpeg\" alt=\"\" class=\"wp-image-1667 size-full\" srcset=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2021\/12\/Gal_Viharaya_02.jpeg 739w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2021\/12\/Gal_Viharaya_02-480x389.jpeg 480w\" sizes=\"auto, ((min-width: 0px) and (max-width: 480px)) 480px, (min-width: 481px) 739px, 100vw\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-luminous-vivid-orange-color has-text-color\" style=\"font-size:45px\"><meta charset=\"utf-8\">ILLUMINATION&#8230;<\/p>\n<\/div><\/div>\n\n\n\n<p style=\"font-size:22px\">Lundi, j&rsquo;ai visit\u00e9 Polonnaruwa&#8230;<br>Pluie diluvienne sur Kandy,<br>Sur les vall\u00e9es et sur les rizi\u00e8res,<br>Tandis que nous descendons vers les plaines orientales.<\/p>\n\n\n\n<p class=\"has-text-align-center\" style=\"font-size:22px\">Sous les arbres, Polonnaruwa.<br>Le chemin descend vers Gal Vihara&#8230;<br>Pieds nus et calme<br>Dans l&rsquo;herbe et le sable mouill\u00e9&#8230;<\/p>\n\n\n\n<h1 class=\"has-text-align-center has-luminous-vivid-orange-color has-text-color wp-block-heading\">Alors vient le silence de ces extraordinaires visages&#8230;<\/h1>\n\n\n\n<p class=\"has-text-align-center\" style=\"font-size:22px\">Me voici submerg\u00e9 par une vague immense<br>De paix et de reconnaissance.<br>Evidence de la clart\u00e9 des visages<br>Et de la fluidit\u00e9 des formes et des lignes.<\/p>\n\n\n\n<p class=\"has-text-align-right\" style=\"font-size:22px\">Jamais de ma vie je n&rsquo;aurai ressenti<br>Un sentiment si profond de beaut\u00e9 et de force spirituelle<br>Fondues dans une seule et m\u00eame esth\u00e9tique<br>ILLUMINATION.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"518\" height=\"211\" src=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2021\/12\/20150924_ThomasMerton-copy-2.jpeg\" alt=\"\" class=\"wp-image-1675 size-full\" srcset=\"http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2021\/12\/20150924_ThomasMerton-copy-2.jpeg 518w, http:\/\/www.suriyakantha.org\/blog\/wp-content\/uploads\/2021\/12\/20150924_ThomasMerton-copy-2-480x196.jpeg 480w\" sizes=\"auto, ((min-width: 0px) and (max-width: 480px)) 480px, (min-width: 481px) 518px, 100vw\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-luminous-vivid-orange-color has-text-color\" style=\"font-size:18px\">I have left my monastery to come here not just as a research scholar or even as an author.<br> I come as a pilgrim who is anxious to obtain not just information, not just \u201cfacts\u201d about other monastic traditions, but to drink from ancient sources of monastic vision and experience. <br>I seek not only to learn more about religion and about monastic life, but to become a better and more enlightened monk myself.<meta charset=\"utf-8\"><\/p>\n\n\n\n<p class=\"has-normal-font-size\"><\/p>\n<\/div><\/div>\n\n\n\n<p><\/p>\n\n\n\n<p class=\"has-text-align-center\" style=\"font-size:25px\"><em>Merton visited Gal Vihara on Monday, December 2,  <\/em><br><em>eight days before his death. <\/em><\/p>\n\n\n\n<p class=\"has-text-align-center\" style=\"font-size:25px\"><em>On Thursday, December 5, he entered in his journal his description of his experience there, <\/em><br><em>in the presence of the great statu<\/em>es &#8230;<\/p>\n\n\n\n<p>____________________________________________________________________________________________<\/p>\n\n\n\n<p><strong>R\u00e9f\u00e9rences Suriyakantha Biblioth\u00e8que<\/strong><br><\/p>\n\n\n\n<p>FARCET, Gilles. Thomas Merton, un trappiste face \u00e0 l\u2019Orient. Albin Michel, 1990. Pr\u00e9face de Marie-Madeleine Davy.<\/p>\n\n\n\n<p>GOONETHILEKE, H.A.I. Images of Sri Lanka through American Eyes. Colombo, 1976.<\/p>\n\n\n\n<p>MERTON, Thomas. La nuit priv\u00e9e d\u2019\u00e9toiles. Editions Albin Michel, 1951.<\/p>\n\n\n\n<p>MERTON, Thomas. Nul n\u2019est une \u00eele. Editiond du Seuil, Sagesses, 1956.<\/p>\n\n\n\n<p>MERTON, Thomas. La paix monastique. Albin Michel, Spiritualit\u00e9s vivantes, 1961.<\/p>\n\n\n\n<p>MERTON, Thomas. Zen, Tao et Nirv\u00e2na. Fayard, 1968. Pr\u00e9face par Marco Pallis.<\/p>\n\n\n\n<p>MERTON, Thomas. The Asian Journal. A New Directions Book, 1968.&nbsp;<\/p>\n\n\n\n<p>MERTON, Thomas. La sagesse du d\u00e9sert. Albin Michel, Spiritualit\u00e9s vivantes, 1987.<\/p>\n\n\n\n<p>MERTON, Thomas. Journal d\u2019Asie. Criterion, 1990. Pr\u00e9face de Jean-Yves Leloup.<\/p>\n\n\n\n<p>____________________________________________________________________________________________________<\/p>\n\n\n\n<p>Research<\/p>\n\n\n\n<h4 class=\"has-text-align-center wp-block-heading\">I look for any document or testimony concerning particularly the journey of <br>Thomas Merton in Sri Lanka.<br>In the coming months I will continue exploring the life and the works of Thomas Merton.<\/h4>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Then the silence of the extraordinary faces. &nbsp; &nbsp; &nbsp;Polonnaruwa&nbsp;2 December 1968 I visited Polonnaruwa on Monday.Heavy rain in Kandy, and on all the valleys and paddy land&#8230;as we go down to the eastern plains. Polonnaruwa under treesThe path dips down to Gal Vihara&#8230;Barefoot and undisturbed,My feet in wet grass, wet sand&#8230; Then the SILENCE [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1646,"comment_status":"open","ping_status":"open","sticky":true,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","footnotes":""},"categories":[20],"tags":[],"class_list":["post-1526","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-spiritualite"],"_links":{"self":[{"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/posts\/1526","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/comments?post=1526"}],"version-history":[{"count":26,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/posts\/1526\/revisions"}],"predecessor-version":[{"id":1684,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/posts\/1526\/revisions\/1684"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/media\/1646"}],"wp:attachment":[{"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/media?parent=1526"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/categories?post=1526"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.suriyakantha.org\/blog\/wp-json\/wp\/v2\/tags?post=1526"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}